Sacrament of Baptism
INFORMATION ABOUT THE SACRAMENT OF BAPTISM WITHIN THE PARISH OF HOLY FAMILY PATCHWAY
IS GIVEN AT THE BOTTOM OF THIS PAGE.
The Meaning of Baptism
Question: What is the meaning of baptism?
Answer: Baptism is a New Testament ordinance established by Jesus Christ just before His ascension into heaven. The Lord Jesus commissioned His disciples to proclaim the Gospel to all people, and to baptize new believers in the name of the Father, the Son and the Holy Spirit (Matthew 28:19; Mark 16:16). The rite is performed by immersing the person in water. Baptism is a sign to the new disciple of his fellowship with Christ in His death, burial, and resurrection (Romans 6:3, 4, 5; Colossians 2:12) and of remission of sins (Acts 2:38; 22:16).
Baptism is sign of salvation
Baptism is a sign (symbol, picture) because it shows spiritual realities by means of physical elements and actions (immersion in water). Baptism is a sign is acknowledged by all, including the modern Roman Catholic Church:
So, baptism is a sign of regeneration and cleansing of the believer. However, for the Catholic Church, baptism is something more than a sign. It is an “efficacious” sign; it “makes present” the grace that it “signifies.” Baptism is both a “sign” and the “instrumental cause” of justification (Council of Trent, session 6, chapter 7).
This doctrine, known as baptismal regeneration, is not taught in the Bible. Catholics repeat the same mistake of the Jews by confusing the sign with the reality it signified. The Jews boasted about their circumcision, without realizing that the “true circumcision” is a matter of the heart and performed by the Spirit (Deuteronomy 10:16, Romans 2:29) Similarly, the Bible makes a clear distinction between baptism from the reality it represents. We receive the promise of the Spirit through faith (Galatians 3:14); salvation is through sanctification by the Spirit and belief in the truth (2 Thessalonians 2:13). Water baptism follows faith to signify the Spirit’s work in the heart.
Baptism is not the cause of salvation
1. Baptism is not the cause of salvation because people are saved without, or before, water baptism.
All the Old Testament saints (Noah, Abraham, Moses, David, etc.) were saved by faith in the Lord. None of them were baptized. Jesus assured the woman that she was saved by faith: “Your faith has saved you. Go in peace” (Luke 7:50). Similarly He assured the repentant thief, “Assuredly, I say to you, today you will be with Me in Paradise” (Luke 23:43). The introduction of the baptism in the New Testament church certainly doesn’t destroy the saving efficacy of faith. After preaching the gospel, the apostle Peter baptized Cornelius and his household because he was sure that they were saved by faith in Christ. (Acts 10; 11; 15). The apostle Paul’s mission was “not to baptize, but to preach the gospel” and he was confident that “it pleased God through the foolishness of the message preached to save those who believe” (1 Corinthians 1:17,21).
On the other hand, there are many baptized people who evidently are not born again. Water baptism did not change the heart of Simon the magician, for soon afterwards the apostle Peter did not hesitate to warn him that his heart was not right with God and that he was still bound by sin (Acts 8:21,23). There are thousands like him who have been baptized with water, and yet show no evidence of being born anew (1 John 2:29; 3:9; 4:7). They still love the sin they practice; they do not fear of God nor respect His commandments; nor do they love the brethren. Yet they still call themselves Christians, call God their Father and think that they are members of Christ’s church. Despite their baptism, they have no share in Christ and are still enslaved by sin.
2. There is overwhelming scriptural proof that justification and salvation are received by faith. The Bible assures believers that they are born again and possess eternal life.
These and scores of similar passages clearly teach that salvation is received by faith. Faith is the “instrumental cause” of justification. If baptism is taken as the instrumental cause instead of faith, all these scriptures are contradicted and negated. Faith is incapacitated!
3. Like Circumcision, Baptism does not justify
It is generally agreed that Christian baptism corresponds to the Old Testament rite of circumcision. It is therefore helpful to study what the New Testament has to say about this sign, and it’s relation to faith and salvation (please read Romans 4).
The apostle Paul establishes the principle of justification by faith, apart from works (4:1-8). Then he asks whether both Jews (the circumcised) and Gentiles are justified in the same manner, by faith. He considers Abraham, who was circumcised many years after he had been justified by faith. What then is the use of circumcision if it does not achieve justification? Paul answers, Abraham “received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe” (4:11).
The physical sign did not cause justification. Circumcision is a sign and a seal. It is God’s symbol and mark to Abraham of his justification, which had been received by faith. The apostle Paul applies this principle to the rest of us: we are justified by faith. If God’s method of justification had been changed in the New Testament (by baptism, instead of by faith), his argument is rendered meaningless. Evidently, God justifies the ungodly today as he ever did before! By faith! We have a different sign today, baptism, which like circumcision is a sign and seal of the righteousness of faith. Thus, the biblical sequence is this:
We would do well not to mix up the sequence. Catholicism actually reverses the order for infants:
Catholicism also mixes things up in adult converts:
It is the duty and privilege of every new convert to be baptized to signify the new life and cleansing that are his through faith in Jesus. Whereas infant baptism denies the necessity of personal faith for justification; and baptismal regeneration of adult believers denies the sufficiency of faith for justification.
Baptism is not a mere sign
Sometimes Catholics argue, “If baptism is a mere sign, and if it does not regenerate or justify, why should we bother with baptism at all? It is completely useless.”
This is a false dilemma. The alternative to “baptismal regeneration” is not an empty and useless sign. Circumcision was not useless to Abraham, nor is baptism useless to Christians. Through baptism, God bestows great spiritual blessings to the believer.
Like the written Word (which in its ultimate analysis is also a sign), baptism is a God-given means of revealing Himself to His people. We are blessed when we receive God’s truth by faith and obedience. Neither the Word nor the sacraments confer any spiritual blessing in a magical or automatic manner. The Bible would be of no benefit to me if I simply hear or read it without believing and obeying God’s commands and promises. “For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, not being mixed with faith in those who heard it” (Hebrews 4:2). James says the same thing, “But be doers of the word, and not hearers only, deceiving yourselves” (James 1:22).
Baptism is God’s Word in a living and dramatic form. When a Christian understands the meaning of baptism, believing the great transformation that has occurred in his life, and obeys its message, baptism becomes the means of grace and life. Thus the apostle Paul first reminds us what baptism really means:
Baptism means that believers are united with Christ. His death is their death; His resurrection life is their life. Then the apostle Paul applies this great Gospel truth in a practical way:
How is God’s grace received in baptism? How does it change the believer’s life? Does it transform a person by virtue of the application of water? No, it is only through faithful obedience - counting ourselves dead to sin and alive in Christ, rejecting sin, pursuing righteousness in the service of God. Then, baptism transforms sinners to saints. A useless sign? Far from it!
PLEASE NOTE: AT LEAST ONE THE PARENTS / LEGAL GUARDIAN MUST BE A BAPTISED CATHOLIC.
HOW TO BOOK A BAPTISM IN HOLY FAMILY PARISH:
Baptism of an infant - child under the age of 8 years:
If you would like to have your child Baptised at Holy Family, you will need to have some contact with the Parish eg. living within the Parish or have a connection (having an address within the Parish Boundary, attending Mass at Holy Family,) with the Parish, family living in the parish, historical links etc. This does not mean that Baptisms from other parishes or out of the area cannot take place at Holy Family, but you will need to have the Baptism Application Form signed by the Parish Priest of the parish in which you reside.
If you reside within the Parish, you will be expected to attend Mass in the Parish: One of the questions of the Baptism Rite, asks the parents if they are willing to bring their children within the faith into which they require their child to be baptised. This means participating in the requirements of a Catholic, to attend Mass on Sunday and Holy Days of Obligation, To receive the Sacrament of Reconciliation and Holy Communion during the Easter Saeson each year. If the parents do not undertake the basics of the Catholic Faith, how c an they be the 'best oif teachers' of their children in the ways of Faith?
To apply for a Baptism, you will need to contact Deacon Donald Cramer-Barnicoat, (Parish Deacon & Baptism Co-ordinator). The best time to do this is after the 6pm Saturday Mass or one of the Sunday Masses 9.30am & 11am. He will give you a Baptism Application Form which will need to be completed and returned as soon as possible to Deacon Don.
Please note: if your child is of school application age - extra enquiry may be required as to why the delay in Baptism until this time. This is to counteract Baptisms of convenience to get the child into a Catholic School, without any support of the faith until now.
Baptism Date: The booking of a date for the Baptism will only be confirmed by the celebrant eg. Fr Eugene Campbell (Parish Priest) or Deacon Donald Cramer-Barnicoat (Parish Deacon).
A minimum of 6 weeks notice of a Baptism is to be given between the return of the Baptism Application Form and the actual Baptism. This allows for the parents / guardians to attend a Baptism Preparation Course.
Baptism Preparation Course: if this is your first child, you will be required at attend a Baptism Preparation Course. This course is run by Catechists from the Parish and they will contact the you to arrange a suitable time for you to attend. The course will consist of talking about Baptism and the obligations of having your child Baptised in the Catholic Church. They will explain the Baptism Service and the symbolism of the various anointings etc that take place during the Baptism. Once the course has been completed, the Baptism can go ahead.
Baptism of Children over the age of 8 years:
The Baptism of a child over 8 years, requires for the child to receive some form of instruction on the Catholic Faith before they can be baptised. This will involve the child attending lessons to prepare the child for Baptism. The instruction will be given according to a simplified version of the Rite of Christian Initation of Adults.
For more information speak to Deacon Don or Fr Eugene after one of the Masses.
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